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The Parable of the Rich and The Poor Plumber

The truth is that Obama in Ohio spoke the language of American democracy, which has always included a perception that wealth is a form of power, and that stupendous inequalities of wealth produce an undemocratic inequality of power. His questioner, angry in anticipation that he could not hold onto all of the $300,000 he might hypothetically earn in a year, spoke the language of righteous self-interest; and he cited as his irrefutable authority "the American dream." If I follow that dream, said the Joe of today, hoarding the wealth of the Joe of tomorrow, why should I ever pay a higher tax?

Obama's answer was simple and Christian. Once you have been helped by a tax break to prosper and to grow relatively rich, it seems fair to give others lower down the ladder the same chance that once helped you.

We Americans suffer from a self-imposed immaturity. It goes back to the Reagan years and the dream of unregulated commerce--of great riches to which all eventually will surely rise; of a gambling society in which every citizen always wins his bet against an unbreakable bank. Joe had swallowed that dream. Obama, by contrast, with his suggestion of a small adjustment toward a graduated tax, was explaining the realism of the progressive tax that began with Theodore Roosevelt.

And yet, when Obama evokes a society in which you begin by working for someone else, pass on to work as your own boss, and end by employing others, he is going back further than Theodore Roosevelt. This was a favorite topic with Abraham Lincoln, a politician whose ideas of labor and progress were memorably captured in his Address to the Wisconsin State Agricultural Society (September 30, 1859). "The prudent, penniless beginner in the world," said Lincoln, "labors for wages awhile, saves a surplus with which to buy tools or land for himself; then labors on his own account another while, and at length hires another new beginner to help him." That the prosperous employer should assist the beginner was a natural corollary, for Lincoln, of his understanding of non-slave labor. Selfishness or, as he called it, "self-interest" was a symptom of a slavish mind, and incompatible with the high morale of democracy.

Is the American dream a selfish dream?