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Fabulous Picture Show - A master class with Mira Nair - 3 Dec 09 - Part 1

The Indian-born director of 'Monsoon Wedding' and 'Mississippi Masala' talks to FPS about how her film-making was born out of feeling like an outsider, the difference between working on Hollywood blockbusters and independent films, and her views on censorship.

Fabulous Picture Show -A master class with Mira Nair - 3 Dec 09 - Part 2
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There's something about Monotheism

Via Dave Bath, I’ve learnt that leading Spanish director (he won Best Foreign Language Oscar in 2005 for Mar adentro) Alejandro Amenábar has made a film about classical scientist Hypatia. It’s to be called Agora and stars Rachel Weisz. For those unfamiliar with the background, Hypatia (an astronomer) was killed in appalling circumstances by a Christian mob shortly after Christian Roman Emperor Theodosius’ ‘Edict of Intolerance’ in 391AD.
That’s my moniker, of course, but it sums up pretty accurately what Theodosius did: made all non-Christian religions (bar the very limited exception of Judaism, although the stinging slur ‘Christ Killer’ was beginning to make its presence felt) illegal, confiscating their property and giving it over to Christian churches, breaking up community associations and desecrating public structures associated with paganism. The most dramatic of these acts was the destruction of the Library of Alexandria, which although a public building for the citizens of the city, was maintained and paid for by worshippers of the Hellenized Egyptian God
Serapis. Theodosius did other nasty things at the same time, like banning same-sex marriage and generally taking what had always been a matter of private contract in the Roman world into the hands of the State. He’s the reason why churches in Italy with names like ‘Maria Maggiore’ will have a Temple of Cybele underneath, or why the crypt is so often a mithraeum.
Here’s a rather bitty outtake from the film; the panicked reaction of library staff once they realise what’s coming is well done.


This via[livejournal.com profile] jsl32 is the actual history...

The Hypatia of History

The real Hypatia was the daughter of Theon, who was famous for his edition of Euclid's Elements and his commentaries on Ptolemy, Euclid and Aratus. Her birth year is often given as AD 370, but Maria Dzielska argues this is 15-20 years too late and suggests AD 350 to be more accurate. That would make her 65 when she was killed and therefore someone who should perhaps be played by Helen Mirren rather than Rachel Weisz. But that would make the movie much harder to sell at the box office.

She grew up to become a renowned scholar in her own right. She seems to have assisted her father in his edition of Euclid and an edition of Ptolemy's Almagest, as well writing commentaries on the Arithmetica of Diophantus and the Conics of Apollonius. Like most natural philosophers of her time, she embraced the neo-Platonic ideas of Plotinus and so her teaching and ideas appealed to a broad range of people - pagans, Christians and Jews. There is some suggestion that Amenabar's film depicts her as an atheist, or at least as wholly irreligious, which is highly unlikely. Neo-Platonism embraced the idea of a perfect, ultimate source called "the One" or "the Good", which was, by Hypatia's time, fully identified with a monotheistic God in most respects.Fanatical Christians still killed her, but the reason was... Also, the Great Library of Alexandria was not burned down by a Christian mob. It was probably done in by a fire started by Julius Cesar's soldiers...Oh. [livejournal.com profile] lesbiassparrow comments that thats not accurate either. The library went to its doom in a different manner And the director of the film is Chilean, not Spanish.[livejournal.com profile] helenadaxclarifies the identity issue re: the director This entire post is amusing me no end...
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EDIT: Diary of an Anxious Black Woman pointed her out.

I am a little sick and tired of Western feminist behaving as if they are they only feminists in the world and that indigenous people fighting for their own human rights do not exist.

Rebecca Lolosoli

Umoja, the village where men are forbidden

From 1970 to 2003, 1600 Samburu women were raped by British soldiers in the North of Kenya. Having dishonoured the community, they have been kicked out by their husbands. They gathered and created Umoja, the village where men are forbidden. This particularity created many problems to her founder, Rebecca Lolosoli.

Indigenous Women’s Pushback

Indigenous Peoples have fought for centuries against genocide, displacement, colonization, and forced assimilation. This violence has left Indigenous communities among the poorest and most marginalized in the world, alienated from state politics, and disenfranchised by national governments. In the Americas, Indigenous Peoples have a life expectancy 10-20 years less than the general population. In Central America, Indigenous Peoples have less access to education and health services, are more likely to die from preventable diseases, suffer higher infant-mortality rates, and experience higher levels of poverty than non-Indigenous Peoples.

The same general pattern holds internationally, and because of gender discrimination, the pattern is most entrenched for Indigenous women. Today, the human rights -- and very survival of -- Indigenous Peoples are increasingly threatened, as states and corporations battle for control of the Earth's dwindling supply of natural resources, many of which are located on Indigenous territories.

One key concern of Indigenous women is gender-based violence. For Indigenous women, violence doesn't only stem from gender discrimination and women's subordination within their families and communities. It also arises from attitudes and policies that violate collective Indigenous rights. As Dr. Myrna Cunningham, an internationally recognized Indigenous leader, says, "For Indigenous Peoples and Indigenous women, exercising our rights -- both as Indigenous Peoples and as women -- depends on securing legal recognition of our collective ancestral territories, which are the basis of our identities, our cultures, our economies, and our traditions." MORE

No Men Allowed! The Satya Interview with Rebecca Lolosoli

PDF:UN Documents: Mairin Iwanka Raya:Indigenous Women Stand Against Violence

One notices that some of the articles on the women, for example Ms. Emily Wax's for the Washington Post, carefully leave out the fact that the women were raped by British soldiers, thereby giving the impression that it was their own men who had pulled that off. The omission was also noted on her profile on the World Water Council website, again against the background of happily enumerating teh many and varied ways in which her fellow male tribe members had contributed to her oppression. funny that.
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This isn't mine ladies and gents, its From Diary of an Anxious Black Woman

My Super Post: Black Feminist Legacies

Historical Figures:

Anna Julia Cooper (1858-1964): black feminist intellectual who was the first African American woman to earn her PhD at the Sorbonne in Paris. Her dissertation explored the political impetus for the Haitian Revolution, which precedes the important intellectual work of CLR James' The Black Jacobins (see a recent biography that came out last year: Vivian May's Anna Julia Cooper: Visionary Black Feminist) . She was also equal to (and definitely influenced) more famous intellectuals such as W.E.B. DuBois. Her 1892 manifesto, A Voice from the South, should be included in every feminist canon offered in Women's Studies (lo and behold, it is not included, hence leading ill-informed and miseducated bloggers of today to make ignorant statements that women of color don't criticize sexism in their own communities!). An important quote from A Voice from the South: "When and where I enter, the Negro race enters with me."MORE
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via:[livejournal.com profile] skywardprodigal

Passing as White: Anita Hemmings 1897

When Anita Florence Hemmings applied to Vassar in 1893, there was nothing in her records to indicate that she would be any different from the 103 other girls who were entering the class of 1897. But by August 1897, the world as well as the college had discovered her secret: Anita Hemmings was Vassar’s first black graduate — more than 40 years before the college opened its doors to African Americans.MORE


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x-posted all over.

Women in the Chipko Movement in India discussing deforestation

Bali Devi, one of the leaders of the Chipko movement, at the 2004 meeting of Women as the Voice for the Environment.

Gaura Devi, 1925-1991
The Reni forest action has also been detailed by many scholars. Here is a short account drawn from C. Küchli's The Forests of Hope - Stories of Regeneration and P. Routledge's Terrains of Resistance: Nonviolent Social Movements and Contestation of Place in India:

    "It was in 1974 that women began to play an active role in the Chipko Movement. In that year, at a site above the village of Reni overlooking the Alaknanda River near the Tibetan border, the Forest Department granted a concession to fell 2,500 trees. Chandi Prashad Bhatt subsequently informed the contractor that Chipko activists in concert with village representatives organized by local leader Govind Singh Rawat would intercede to block the felling. But on the day that a crew arrived to begin cutting trees, Bhatt and his fellow DGSM activists found themselves busy in Gopeshwar with a visit from high-level forestry officials, while the men from Reni were occupied in the district capital of Chamoli, where it seemed that the army had finally got round to paying compensation for land which it had held since the conflict with China.

    Were the authorities trying to manipulate events? If so, they had failed to reckon with the women of Reni. On their way to the approach road leading to the forest, the crew was seen by a small girl, who rushed to tell Gaura Devi, the head of the village Mahila Mangal Dal. Gaura Devi quickly mobilized 27 women and girls in the village, and together they went to the forest and confronted the lumbermen. Standing in front of the trees that had been marked for felling, Gaura Devi addressed the men: "Brothers! This forest is the source of our livelihood. If you destroy it, the mountain will come tumbling down onto our village." She then placed herself in front of a gun brandished by one of the men. "This forest nurtures us like a mother; you will only be able to use your axes on it if you shoot me first." Initially met with abuse and threats, the women refused to move out of the way of the lumbermen. Composed of mountain farmers from Himachal Pradesh who understood only too well what Gaura Devi was talking about, the lumbermen quickly lost heart. After a three day stand off, they finally withdrew without having accomplished their task.

    The Reni action was important for the Chipko movement in two ways. First, it was the first occasion where women participated in a major way and in the absence of men and DGSM workers. As Gaura Devi recounted: "It was not a question of planned organization of the women for the movement, rather it happened spontaneously. Our men were out of the village so we had to come forward and protect the trees. We have no quarrel with anybody, but only wanted to make the people understand that our existence is tied with the forests".

    Second, the government could no longer treat the Chipko movement as merely the reaction of local industry deprived of raw materials. From this action, Chipko was to emerge as a peasant movement in defense of traditional forest rights, continuing a century-long tradition of resistance to state encroachment."


More links:

here, here, here, here, here,here

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The F Word: A Feminist Revival


The first Women’s Day was organized by the women socialists in the US in 1909. As Kollontai wrote the vote was important because “It wasn't enough to break up the stalls at the market or threaten the odd merchant: if you want to change the cost of living you have to change the politics of the government."

The first International Women's Day took place in 1911. Meetings were organized everywhere – in the small towns and even in the village halls gatherings were packed so full that they had to ask male workers to give up their places or stand. Men stayed at home with their children so their wives and women working at home could go to meetings. After each Working Women's Day, more women joined the parties -- mostly socialist parties -- and the trade unions grew.MORE

Feminism Today, Ann Wright in Gaza, and Women’s Movements

International Women’s day was borne out of a global effort to improve the lives of women, particularly working women. As we celebrate the 98th anniversary of International Women’s Day, what are the goals of women’s liberation today?
Linda-Martin Alcoff Professor of Philosophy at Hunter College and the author of Visible Identities: Race, Gender, and the Self, Staceyann Chin author of the forthcoming memoir The Other Side of Paradise, and Jennifer Baumgardner a writer for Ms. Magazine and the author of Manifesta: Young Women, Feminism and the Future discuss challenges confronting women today.
Then, an interview with Charlotte Bunch, Executive Director of the Center for Women’s Global Leadership at Rutgers University. We also take a look at Tami Gold’s work in progress, Catch The Joy As She Flies, a documentary film about Bunch's work and activism in Africa. A commentary from JLove Calderon. Finally, we speak to Ann Wright in Gaza on the humanitarian crisis there, Israel’s elections, and Middle East diplomacy under Obama.
Thanks to Tami Gold for video in tonight’s show.

Read more... )
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Tamar-kali "Boot" music video


A native Brooklynite, Tamar-kali started to cut her teeth on the NYC rock scene with infamous soulcore psychos Funkface circa 1993. Shortly thereafter, the all-boy post hardcore outfit Song of Seven was in danger of disbanding when original front man Israel left to record and perform with the legendary Bad Brains. Tamar-kali was enlisted to add another dimension to Song of Sevens sound. As the bands front woman, Tamar-kali established herself as a dominant force with a resonant voice. Eventually, her strength as a woman in a male dominated genre led to creative conflict and compelled her toward her own expression as a writer and vocalist. She took the occasional break from developing original material to lend her voice in support of such artists as Fishbone and Outkast. The start of 2005 found Tamar-kali heading up her own production company, releasing The Geechee Goddess Hardcore Warrior Soul EP on her upstart record label, and manning 3 solo projectsthe haunting Psychochamber Ensemble, the uncompromising Pseudoacoustic Siren Songs and the original 5-piece electric configuration.MORE
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Founder of Ijabi Films

From the website...

tressa_70.jpgTressa Sanders, founder of Ijaba Films, Three West Consulting, and Asabi Publishing, provides active learning, workshops for business Image, publishing, creative writing, graphics design, and filmmaking. In addition, she has authored the curriculum for the Big Bad Business Image, Concise Publishing, and Creative Writing workshops as well as several literary titles. Tressa also holds a Bachelor’s of Science degree in Psychology and authored the introduction for a book titled “A Peek Inside the Goo: Depression & The Borderline Personality”.


Films include: Shades of Love: Black Homosexuality: 3 Disc Set

Charise: A Portrait of An African American with Albinism

and the upcoming: Our side of joy Which focuses on a family in Cuba

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via americablog

In Maine, Women rule

Maine’s glass ceiling developed a few more cracks Wednesday as women were sworn in as Senate president and House speaker. And in one of its first acts, the newly seated Legislature elected Maine’s first female attorney general.

“It’s so good to see things moving ahead,” said Janet Mills, a Democrat who won bipartisan support to become the state’s 55th attorney general. “Just because there are a lot of firsts doesn’t mean there can’t be a lot of seconds, thirds and fourths along the way. Maine men and women are sharing responsibilities more than in many other states, most other states.”

Also Wednesday after the formal swearing-in of the Democratic-controlled Legislature, Sen. Elizabeth “Libby” Mitchell of Vassalboro was elected the chamber’s president and Rep. Hannah Pingree of North Haven was elected House speaker.

Both were elected unanimously after minority Republicans, in a gesture of bipartisanship at the start of what’s expected to be a difficult session, threw their support behind the two Democrats. It’s the first time both of Maine’s legislative chambers are being headed by women at the same time.

And Mitchell is the first woman to have served as presiding officer in both the Maine House and Senate.
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How it feels to have a stroke

Neuroanatomist Jill Bolte Taylor had an opportunity few brain scientists would wish for: One morning, she realized she was having a massive stroke. As it happened -- as she felt her brain functions slip away one by one, speech, movement, understanding -- she studied and remembered every moment. This is a powerful story about how our brains define us and connect us to the world and to one another.

Jared Diamond: Why societies collapse

Why do societies fail? With lessons from the Norse of Iron Age Greenland, deforested Easter Island and present-day Montana, Jared Diamond talks about the signs that collapse is near, and how -- if we see it in time -- we can prevent it.
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Pray the Devil Back to Hell is the extraordinary story of a small band of Liberian women who -- armed only with white T-shirts and the courage of their convictions - came together in the midst of a bloody civil war, took on the warlords, and brought peace to their shattered country.

Pray the Devil Back to Hell reconstructs the moment through interviews, archival footage and striking images of contemporary Liberia. It is compelling testimony to the potential of women worldwide to alter the history of nations.

Interview with the film director,
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Baratunde Thurston on how he became a blogger

Naomi Klein on Becoming an Activist

Majora Carter on Growing Up in the Bronx
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Angela Davis: How Does Change Happen? February 07, 2008

From radical rebel to university professor, Angela Davis has dedicated her life to social activism. In this talk, Angela Davis reflects on her successes and shares her insights on the strategies for change that have made -- and will make -- history. Sponsored by the Women's Resources and Research Center at UC Davis [1/2007] [Public Affairs] [Humanities] [Show ID: 12069]

Angela Davis: Wars Against Women- Past Present and Future? Jan 31, 2008

Angela Davis, now of UC Santa Cruz, returns to her alma mater to deliver an engaging talk on "Wars Against Women - Past, Present, and Future?" [4/2000] [Public Affairs]
[Show ID: 4865]
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Inside USA - Angela Davis - 03 Oct 08 - Part 1

Put on the FBI's 'Most Wanted' list when she was just 26, Angela Davis became an enduring symbol of 1970's Black Power. She joins Inside USA to discuss incarceration in the land of the free, capitalism in a time of economic crisis and what it means to be the face of Black Power in a supposedly post-racial US.

Inside USA - Angela Davis - 03 Oct 08 - Part 2

Inside USA - The Other Hawaii - Sept 26 - Part 1

This week Avi Lewis visits the people behind the native movement for self-determination in Hawaii. Well over 200 years old the movement has recently been gaining on strength. Archive footage courtesy of www.namaka.com

Inside USA - The Other Hawaii - Sept 26 - Part 2
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The Making of Mann ke Manjeeré documents the inception of the idea behind the album to raise awareness about women's human rights violations through music, as well as the idea behind the organization Breakthrough- to 'mainstream' human rights values through the use of pop culture

Breakthrough's video -Mann ke Manjeeré- winner of the Screen Awards 2001 in India and nominated for MTV's 'Best Indipop Music Video', reached 26 million households via six satellite music television channels, effectively mainstreaming discussions about domestic violence issues throughout South Asia and reaching as far as Tajikistan, Indonesia and the United States.


Via: WOC Ph.d


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