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Not all Black conservatives are Black Conservatives (that is, there are conservative Black people, such as Ward Connerly, who I would not identify as part of the Black Conservative tradition), and, more importantly, not all Black Conservatives are conservative (in that, on our "traditional" left/right axis, some would be placed on the left). However, because most people, particularly most Whites, aren't familiar with Black Conservative ideology, it leads to significant misunderstanding about where its adherents are coming from when they do show up on the national stage. All this is preface to point out that the Rev. Jeremiah Wright, he who has nearly derailed Obama's campaign, is a Black Conservative. To be sure, he's not a conservative (needless to say, capitalization matters in this post). But he's not a "liberal" either -- his political alignment doesn't comfortably fit onto models premised on White ideological positioning. Black Conservatism, like Black Liberalism, is not wholly divorced from "standard" Conservatism and Liberalism -- but at best they intersect at odd angles.
Black Conservatism essentially operates off the premise that racism is an ingrained and potentially permanent part of White-dominated institutions. As a result, Black Conservatives essentially tell Blacks they can only rely on themselves to get ahead in America -- counting on White people to be moral or "do the right thing" is a waste of time. Politically, this means building tight-knit communities that emphasize the patronizing of identifiably Black institutions, with the end result being social independence from White America. In this, it mixes at least partial voluntary self-segregation with a significant aversion to external dependency, with Whites and White institutions being defined as outsiders who can't be trusted. Every dollar that flows out of the Black community and into the hands of White America is a dollar that is in the control of a group that, at best, has a unique set of interests that can't be counted on to converge with those of Black people. Contained within this school are thinkers as far-ranging as Derrick Bell, Booker T. Washington, Marcus Garvey, Clarence Thomas, Huey P. Newton, and Malcolm X. Black groups and leaders who were/are not Black Conservatives include W.E.B. Du Bois, Martin Luther King, the NAACP, Thurgood Marshall, and yes, Barack Obama.
He also wrote a followup post to clarify a few things:
But anyway. Ultimately, then, the unifying force in Black Conservatism is not separatism (though many are, to varying degrees), the unifying force is the belief in the permanence of racism. Black Liberals seek ways to obliterate racism, Black Conservatives seek ways to thrive in spite of it.
So that's the main thing. The other quick point I wanted to expand on was where conservative Black Conservativism differs from conservatives who are Black (someone asked why I wouldn't characterize Ward Connerly as a Black Conservative). The short answer is that the latter simply doesn't believe that racism is a major factor in affecting the life chances of Black people anymore -- their problems lie on other axes. Needless to say, these can start to bleed into each other -- the line between saying racism exists but you should simply push past it through the will to succeed and saying that racism is not really that important is thin, but it is there. Blacks who are conservative don't necessarily believe that racism continues to be a big player in the affairs of Blacks, Black Conservatives think it's a permanent feature of the landscape, but that can't be an excuse for failing.
Black Conservatism essentially operates off the premise that racism is an ingrained and potentially permanent part of White-dominated institutions. As a result, Black Conservatives essentially tell Blacks they can only rely on themselves to get ahead in America -- counting on White people to be moral or "do the right thing" is a waste of time. Politically, this means building tight-knit communities that emphasize the patronizing of identifiably Black institutions, with the end result being social independence from White America. In this, it mixes at least partial voluntary self-segregation with a significant aversion to external dependency, with Whites and White institutions being defined as outsiders who can't be trusted. Every dollar that flows out of the Black community and into the hands of White America is a dollar that is in the control of a group that, at best, has a unique set of interests that can't be counted on to converge with those of Black people. Contained within this school are thinkers as far-ranging as Derrick Bell, Booker T. Washington, Marcus Garvey, Clarence Thomas, Huey P. Newton, and Malcolm X. Black groups and leaders who were/are not Black Conservatives include W.E.B. Du Bois, Martin Luther King, the NAACP, Thurgood Marshall, and yes, Barack Obama.
He also wrote a followup post to clarify a few things:
But anyway. Ultimately, then, the unifying force in Black Conservatism is not separatism (though many are, to varying degrees), the unifying force is the belief in the permanence of racism. Black Liberals seek ways to obliterate racism, Black Conservatives seek ways to thrive in spite of it.
So that's the main thing. The other quick point I wanted to expand on was where conservative Black Conservativism differs from conservatives who are Black (someone asked why I wouldn't characterize Ward Connerly as a Black Conservative). The short answer is that the latter simply doesn't believe that racism is a major factor in affecting the life chances of Black people anymore -- their problems lie on other axes. Needless to say, these can start to bleed into each other -- the line between saying racism exists but you should simply push past it through the will to succeed and saying that racism is not really that important is thin, but it is there. Blacks who are conservative don't necessarily believe that racism continues to be a big player in the affairs of Blacks, Black Conservatives think it's a permanent feature of the landscape, but that can't be an excuse for failing.